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Natalie Baltimore

Natalie Baltimore

NewsU.S.World

Self-Cancellation: Dr. Seuss

by Natalie Baltimore 03/18/2021
written by Natalie Baltimore

On March 2, the decision was made by the Dr. Seuss Foundation to stop publishing six of its titles because of its racist imagery. The books: “And to Think I Saw it on Mulberry Street”, “If I Ran the Zoo”, “McElligot’s Pool”, “On Beyond Zebra!”, “Scrambled Eggs Super!”, and “The Cat’s Quizzer” displayed varying degrees of offensive imagery. “And to Think I Saw it on Mulberry Street” contains a character meant to be Asian with lines for eyes while carrying chopsticks. “If I Ran the Zoo” contains two “African” characters illustrated to mimic monkey/gorilla features carrying exotic animals. 

A study published in 2019 in the journal “Research on Diversity in Youth Literature” examined 50 of the Dr. Seuss books, and observed that 96 percent of the characters of colour were drawn to have offensive, Orientalist features perpetuating a harmful, stereotypical portrayal of Asia while also exhibiting anti-Black characteristics in their Black characters.

The announcement sparked immense backlash online largely from the conservative community. Their complaint’s regarded this as an example of cancel culture taken too far, and that it was blatant censorship. Seeing as the organisation made the decision independently, it is questionable if cancel culture or censorship were the direct cause for recalling past publications.

What stands as most important is that the independent decision made by an organisation to get rid of outdated, harmful, and offensive work/imagery is entirely theirs to make. The Dr. Seuss Foundation is neither the first nor will be the last organisation to do so, and thereby these actions should be encouraged rather than met with backlash. From nations, to organisations, to the individual level, addressing problematic material and/or past actions is never a decision that should be discouraged. This act represents growth, and pushes the expectation held for everyone to create a more accepting, tolerant society. 

03/18/2021 0 comments
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Arts & EntertainmentNews

Awkwafina’s Blaccent

by Natalie Baltimore 02/10/2021
written by Natalie Baltimore

Awkwafina is a peculiar actress to say the least. Best known for her roles in Oceans 8, The Farewell, Crazy Rich Asians, and Jumanji, her rise to fame began with her rap career once her song “My Vag” went viral on Youtube in 2012. Nora Lum, (Awkwafina’s real name) was raised in Queens (New York City) by her Chinese-American father, and Korean-American mother. 

Awkwafina in Crazy Rich Asians

Awkwafina’s characters often serve as comedic relief and a side-kick for the main character. With the exception of The Farewell, her roles are usually of the quirky, funny plot device. What makes her unique is how eerily similar her voice is to that of a stereotypical Black woman. In Crazy Rich Asians, Awkwafina’s character Piek Lin exclaims “…but ya can’t swerve! You gon’ roll up in there and be like: bak bak bitch!”. Awkwafina’s Blaccent goes beyond her tone of voice though, this line includes the wagging of her finger, shaking of the head, her posture, and even fashion. It has been argued that she did this for that specific role, yet the same accent and presence is seen in her role as Costance in Oceans 8. When delivering a line that is meant to be funny, the accent seems to be more prominent than other situations her character(s) are put in. 

It is questionable if Awkwafina is flirting with appropriating Black culture. By rising to fame through rapping, she arguably has been using Black culture to her benefit without it being mentioned since her debut in 2012. On screen, she has taken roles usually played by Black actors. Asian and Black people are commonly set aside as supporting characters, but more often are Black (particularly women and the overweight) characters used for comedic effect. Throughout the history of film, Black characters have been put into roles that perpetuated stereotypes such as the mammy, jezebel, and the funny big girl. More recently has there been the diversification of Black characters and stories. The limitation of the roles a Black actor can play nowadays has been lifted. In Hollywood, the Asian community (with few exceptions) has not benefited from diversification Black characters are gradually being granted. 

Upon first seeing Awkwafina act, I felt confused and nearly offended. With time I questioned why her voice and presence bothered me so much. Awkwafina is not unique in this form of self presentation. In fact, what makes her stand out is that as a famous person (thereby in the public eye), she continues the all-too-common act of POC [person of colour] “blackfishing”. Blackfishing is a recent term used to describe non-Black people embodying traditionally stereotypical aspects of Black culture. An example would include Awkwafina’s voice, but also a change in skin tone, hair, or style with the purpose of appearing more ethnically ambiguous, mixed race, or Black.

In Awkwafina’s case, it was essential for me to acknowledge that I was unjustifiably taken aback by how she does not fit into the Asian stereotypes I was so used to seeing in movies. Stereotypically, Asian women are expected to be meek, smart, and quiet. All of which completely contradict Awkwafina’s presence. By being naturally “sassy”, loud, and funny, she is actively pushing the boundaries of how Asians are portrayed.

In a way, she is both a step forwards and backwards. Rejecting Asian stereotypes is admirable, but the cost of her way of doing so is at the detriment of the Black community. She is undoubtedly challenging Asian stereotypes perpetuated onto her, while simultaneously benefiting from the adoption of certain aspects of Black culture.

02/10/2021 0 comments
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Black HistoryCulture

Black History in Modern Meals

by Natalie Baltimore 02/04/2021
written by Natalie Baltimore

Meal: Jerk Chicken

Many modern meals in the Americas have been historically rooted and altered by African slaves. An example of one meal is Jamaican Jerk Chicken. There are many different theories as to the meal’s origins, therefore the similarities between the various accounts are as follows. 

Recipe: https://www.foodandwine.com/recipes/jamaican-jerk-chicken

Although nowadays used with jerk chicken seasoning, the “jerk method” was developed by the indigenous Taínos of Jamaica prior to colonisation. The “jerk method” involves the drying of the meat being used (chicken, pork, or beef) by cooking the meat over wood fire as a way to preserve it over a longer course of time. Escaped African slaves from the 1600s Spanish colony called the Maroons formed heterogeneous societies with the indigenous Taínos and together used available spices to make the jerk chicken seasoning. The meal was used to physically fuel the joint fight against the British. Eventually, the British adopted jerk chicken and made alterations to the spices used and style of cooking the meat. The 1930s saw a resurgence of the meal in its original form as a way to reestablish its origins and authenticity. Jerk Chicken is now integral to Jamaican national identity, but also is a symbol of the rejection of colonial oppression.

Due to the Jamaican diaspora, jerk chicken now has deep roots in both the US and the UK. 

Photo: https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.istockphoto.com%2Fphotos%2Fjamaican-jerk-chicken&psig=AOvVaw3oDCL-_WinoSH43Rs0O7gb&ust=1612406577701000&source=images&cd=vfe&ved=0CAIQjRxqFwoTCKjpyfLYzO4CFQAAAAAdAAAAABAD 

Sources: https://www.britannica.com/topic/jerk-chicken

https://www.historytoday.com/archive/historians-cookbook/jerk-authentic-taste-jamaican-liberty

https://www.theatlantic.com/entertainment/archive/2019/01/origins-most-popular-caribbean-foods/579052/

02/04/2021 0 comments
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