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environment

CommentaryHealthLifestyleNewsPolitical EducationU.S.World

Afrikan Agarianism – Subcultures 

by Bahji Steele 03/10/2025
written by Bahji Steele

For over 400 years, our hands tilled the soil, not by choice but forced through our captivity in chains. Promises of reparations crumbled, leaving us landless in a country we built. It’s no wonder that when you hear “Afrikan Amerikkkan” and “farmer” in the same sentence, optimism feels out of reach. This is especially true in hyper-developed cities like Los Angeles, where many of our ancestors fled after emancipation, seeking freedom beyond the fields that once enslaved them. Denied our 40 acres, shut out from land ownership, and systematically displaced, we’ve been pushed further from the idea of cultivating our own ecological balance. But what if we reclaimed it? What if the soil was always ours to begin with? 

Tucked between two weathered apartment buildings, just off the roar of the 91 freeway and Rosecrans, lies Compton Community Garden—a hidden oasis of renewal and resistance. Here, in the heart of a so-called food desert, life blooms. Temu, a Compton native and horticulturist who helped bring CCG to life, poses a powerful question: “Compton has the most ideal weather for organic gardening, yet we’re still considered a food desert? How did we get here? Is this by accident? We have the chance to change the narrative—to restore balance, heal ourselves, feed ourselves, employ ourselves, and build collective wealth.” A garden may seem simple, but in a world designed to keep us disconnected from the land, it’s nothing short of revolutionary. It’s a space to nourish bodies, reclaim community, and cultivate a future rooted in self-sufficiency.

“For our ancestors, farming was not a symbol of oppression, but rather a symbol of resistance and freedom. Every time we plant a seed, we are committing an act of sovereignty.” 

These words from Leah Penniman, author of Farming While Black, reframe farming as a means of liberation. As each seed is planted, so is the possibility of a new reality—one where food justice, sustainability, and collective power take root in Compton and beyond.

03/10/2025 0 comments
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CommentaryHealthNewsPolitical EducationU.S.World

Building Futures in the Midst of Ecological Destruction

by Orisha Lamon 03/10/2025
written by Orisha Lamon

The destruction that ripped through the populous Los Angeles Basin tied with the improper governmental response is nothing but a repeat of unpreparedness for numerous environmental catastrophes that results from the ruling entities’ failure to properly assess the crumbling infrastructure of the LAFD, climate change response, and lack of social services for the needs of the people. The decimation of structures, homes, and memories, in one of the most influential cultural hubs in the world has received a devastatingly inadequate response from the City of Los Angeles that has in turn bolstered community-oriented and mutual-aid-centered engagement holding up the societal infrastructure before its entire demise. As we plunge deeper into a christo-fascist and sensationalist state given the current political representatives, there is a greater need for disciplined community building, protection, and practice. 

Los Angeles is widely discerned as a capitalistic foreground for gentrification and dispossession. This area of over 9 million has cultivated some of the most influential cultural and political communities and stances. The destruction of such space caused by wildfires, mudslides, torrential rain and pressing environmental and state-sponsored destruction creates a clean slate for landowners and private property management firms that prey on the devaluation of Afrikan and marginalized communities. The city’s vision of serving the people throughout the most notable Eaton and Palisades fires was through the mass-deployment of police officers to prevent looting, and preventing folks from being able to see their homes. The historic area of the Afrikan middle class in Altadena may never recover. The homes of folks who have been there since the Great Migration are gone and likely never to be rebuilt due to the lack of state resources. This mass displacement of a majority Afrikan community has prolonged and will greatly influence the confinement and racialized banishment of Afrikan folks in America. As evacuation shelters, like the Pasadena Civic Center, begin to book events such as America’s Got Talent recordings and award shows, not even 2 months after destruction leaves these folks displaced with municipal support dying down. I would like to ask: Where were these health concerns for the ongoing pandemic? For the Afrikan elders? The unhoused? For the poor air quality? For serving the community material resources? Diapers, medications, proper PPE? That was all thrown together by community members impromptu, nonprofit, and political organizations. The criminalization of such movement of essential resources and tools of organization is a threat to the current regime of surveillance in Los Angeles. Mass displacement and resource isolation, similar to the actions taken toward the devastation of Hurricane Katrina and the failed state response, ties into the intentionality behind structural barriers of justice and support. In 2005, Hurricane Katrina hit the South, displacing almost 1 million people with 40% of evacuees from Louisiana unable to return to their homes. Thousands are still recovering from the ecological degradation and trauma associated with loss alongside a lack of social safety nets already foretold the inadequate state response to disasters that impact the most marginalized. With displacement the Afrikan community of the Katrina impacted South faced white vigilantism coupled with lack of health infrastructure, prompting the conservation of a declining Afrikan population. This is not to present comparable figures looking at Katrina and the Los Angeles fires but serves as a call to our conditions. We must adapt and restore using material and tangible changes. Today we stand and ask where are we to go from here, from pessimism to revolutionary optimism, smashing imperialism, to practice, to pedagogy, to discipline, to care, to love. In reflection I ask: What are some starting points we can use to create community organization and begin our struggle toward an Afrikan revolutionary praxis?

03/10/2025 0 comments
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CampusCommentaryNewsOpinionPolitical EducationU.S.

“The First Become the Last”

by Nicole Crawford 03/10/2025
written by Nicole Crawford

Journal Excerpt: – 9 January 2025

It is Thursday, January 9th, 2025 and more than 35,000 acres of “Los Angeles” is on fire. More than 35,000 acres of Tongva/Gabrielino Indigenous lands have erupted into flames, not due to circumstance, but as a result of the ever-growing expansion of capitalist greed, corruption, and violence throughout the globe. Los Angeles is merely a looking glass. For years, the beast that we call Amerikkka has bombed, robbed, raped, pillaged and abused the lands and imaginations of the Indigenous people of this world. Those in Afrika, the Middle East, Skid Row and the Caribbean have been slaughtered, martyred and erased from our collective memory as a sacrifice for the insatiable thirst that this beast holds for the consumption and conquest of our lands. 

Mother Nature regains her autonomy in moments like these, forcefully and without remorse. Today, she remembers our apathy to the violence enacted against the poor, the unhoused, the immigrant, the diseased and the disabled. We are all responsible for the pacification and justification of this violence. We are all responsible for our blindness to the gravity of deprivation, dehumanization and disenfranchisement that the most oppressed have faced, and known intimately, for as long as we have lived. This violence is one of displacement, one of hollowed memory, of intentional menticide and distractions to keep us surprised and saddened at the smell of singed flesh. We have tasted and seen ash and coppered blood before, but it is our dishonesty that uncovers shock within us instead of activity and the capability of creating tangible solutions that disentangle us from the dependent, nauseatingly abusive relationship that we have with the state. 

Instances like these remind us of who is disposable to the state. Pay attention to the lengths at which they go to erase and minimise the gravity of violence we are subject to. We do not know of the destruction of the most oppressed, we do not understand what it means to feel ash within your every breath with no means of escape or solace, whether this be in Palestine or Afrika, or Los Angeles. Those who are left behind in prisons and on the streets are not an unintended consequence, but evidence of the irredeemability and psychosis of the state. Know your reflections. None of us are immune to this sickness. The plight of the disregarded today, is a warning for what we will all face tomorrow. The first will become the last. Your dreams of falsified allegiance to them will swallow you whole. 

“We have nothing to lose but our chains.”

03/10/2025 0 comments
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Black History

Black History Month: Environmental Justice

by Allison Scott 02/11/2021
written by Allison Scott

Environmental issues are often overlooked within Black communities, even though we are among the most adversely affected communities. The conversation is growing in light of the pandemic, but Black communities have been disproportionately affected by issues, such as climate change and pollution, for decades. The health disparities resulting from conditions within our communities are directly linked to institutionalized racism. More than 68% of Black folks live near “dirty coal-fired power plants,” resulting in higher levels of particulate matter and disproportionate Black deaths and complications from the novel coronavirus. This is just one example demonstrating that “America is segregated, and so is pollution (National Black Environmental Justice Network).” Environmental issues are also systemic racism issues, and we deserve to be heard. Here are a few Black leaders who have been at the forefront of the environmental justice movement.

Dr. Robert D. Bullard is deemed the father of the environmental justice movement. He has written eighteen books addressing environmental racism, urban land use, community reinvestment, transportation, disasters, community resilience, regional equity, and many more. He is the founder of the Environmental Justice Resource Center at Clark Atlanta University, which aims to educate people of color on “environmental decision-making.”

Based in Northern Manhattan, Peggy Shepard is the co-founder and executive director of WE ACT for Environmental Justice. Her community is a first-hand example of Black communities disproportionately being adversely affected by climate change. The WE ACT website states that “By 2080, New York is expected to see 3,331 heat-related deaths.” This is a direct result of Black communities often being located in “heat islands.” Shepard’s leadership allows her to take action to improve “environmental health policy locally and nationally.”

Carl Anthony is the founder of the Urban Habitat Program. This program works to address the intersections within the environment, race, and class. He specifically emphasized the importance of leaders of color addressing the issues that most prevalently affect us. Anthony and Urban Habitat aim to “[broaden] the definition of “sustainability to include equity and justice.” He is also one of the co-founding editors of the first environmental justice periodical Race, Poverty, and the Environment Journal, which has been crucial in spreading awareness of these intersections since the early dances of the movement.

02/11/2021 0 comments
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Archive

Tragic Flooding in Houston

by Briana Tracy 04/19/2016
written by Briana Tracy

Photo by Martin Katerberg via Flickr

The Houston area continued to recover Tuesday, April 19th after historic flooding swept across Southeast Texas, where at least six people are reported dead and at least 1,000 homes swamped. All of the deaths are caused due to drownings when people drove their cars into flooded roads.

The National Weather Service issued a flash flood watch for the area through Wednesday evening, while occasional heavy rain can still happen all through Thursday. Weather Bell meteorologist Ryan Maue, “Over the past three days, roughly 8.8 trillion gallons of water fell on the state of Texas.”

Rainstorms last year over Memorial Day weekend brought flooding that required authorities to rescue twenty people, most of them drivers, from high water, according to the Associated Press. Drivers abandoned at least 2,500 vehicles, and more than 1,000 homes were damaged in the rain.

 

04/19/2016 0 comments
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Archive

What About Global Warming?

by Brian Griffith 01/21/2016
written by Brian Griffith
Photo by Climate Safety via Flickr
Global warming or global climate change has been an issue for years, specifically in the 21st century. 2015, according to CNN News, was the hottest year on record.
The change does not seem to be too monstrous, right now. Looking at the day to day, we do not tend to notice the difference between how hot it was this time last year or five years ago for that matter.
But, to pay close attention, the world has been having more extreme weather. Here, in California, El Nino has been making his mark on the state. California, at least the last two years I have been here, has been unreasonably hot. Knowing that each year, it is becoming hotter should be indicative of a time for a change.
Read more
01/21/2016 0 comments
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