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racism

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Death of Unarmed Black Woman Reignites Anger Over “Stand-Your-Ground” Laws

by 11/11/2013
written by
stand your ground

Source: U.S. news

On November 2, Renisha Mcbride, 19, was shot dead on the porch of a homeowner whose help she sought following a car accident.  Her body was found in the early hours of the morning with a fatal gunshot wound to the head.

According to reports, around 2:30am Mcbride crashed her car when driving through Dearborn Heights, Michigan, where she then knocked on the door of a house for assistance.  It is unclear what exchange, if any, occurred before Mcbride was shot dead by the homeowner.

The police have identified the shooter but are yet to release details.  The homeowner is believed to be a male in his fifties although it has not been confirmed.

Renisha Mcbride’s death is being compared to that of Trayvon Martin’s last year and has reignited anger surrounding “stand-your-ground” laws.  Since Michigan, like Florida, has a stand-your-ground law, Mcbride’s shooter may well go uncharged.  The homeowner is currently claiming self-defense, but it is unknown if he has yet cited stand-your-ground in his defense.

Stand-your-ground laws allow individuals to use deadly force if they feel they are faced with physical assault or that their life is danger.  Clearly, such laws are susceptible to abuse.  A racist homeowner can violently attack somebody and then argue that it was self-defense even though the only threat to their life was an imagined one based on racial profiling.

Afrikan American Mcbride, who lived in an 83 percent Black neighborhood in northwest Detroit with her mother, was unarmed when she knocked on the door of her shooter in an 86 percent white Detroit suburb in Dearborn Heights.

Mcbride’s aunt Bernita Spinks told The Detroit News that she believes her niece’s death is a case of racial profiling saying, “He shot her in the head … for what? For knocking on his door.”  Spinks described the suspect’s decision to shoot Mcbride as inexcusable.  “If he felt scared or threatened, he should have called 911…. She went looking for help and now she’s dead,” said Spinks.

Treva Lindsey, Assistant Professor of Women’s Gender and Sexuality Studies at Ohio State University, referred to the disproportionate number of minority victims of stand-your-ground killings in an interview with The Huffington Post, “Who is always the victim of these stand-your-ground laws?”

In September, 24-year-old Jonathan Ferrell, an Afrikan American former Florida A&M University student, died after the police shot him 10 times for reportedly seeking help at a woman’s home after he had been involved in a car crash.

The woman who answered the door, thinking it was her husband, closed the door when she saw Ferrell and dialed 911.

Ferrell’s mother described her son, who was engaged to be married when killed, as a “very uplifting, happy person” who “wouldn’t hurt anyone.”

Police Officer Randall Kerrick, who shot at Ferrell 12 times, was charged with voluntary manslaughter after turning himself in.

Questions are also being raised as to why so little media coverage has been given to Mcbride’s death, with many arguing that it is because of her race.

 

Author: Greta Tugwell

Nommo Staff

11/11/2013 133 comments
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Classism: The New Racism?

by 11/06/2013
written by
Kanye West (left) on the Jimmy Kimmel Show

Kanye West (left) on the Jimmy Kimmel Show

Nothing displays the ills of society’s views towards race in media more than an outburst from Kanye West. Whether it is a comment about who should rightfully win an award or explaining George Bush’s lack of concern for Black people, Kanye may be seen as irrational, but he does highlight important oversights in the Black community.

On October 10, 2013, during an interview with Jimmy Kimmel on his show “Jimmy Kimmel Live,” West explained his frustration in his attempts to create a couture fashion brand due to his career as a rapper and the discrimination against his profession. In his long-winded tangent, West remarks on a new type of discrimination; “It’s not about racism anymore; it’s classism, that’s what I talked about. Paula Deen, she was old-school with it. They’re like, ‘We don’t do it like that anymore, Paula Deen. We’re classist now.'”

Is “classism” the pseudonym for a new type of racism that ranks according to socio-economic class?

According to the U.S. Social Security Administration, “White households in the United States are far wealthier than Black or Hispanic households, a disparity that remains unexplained even after taking into account income and demographic factors.” So the level of discrimination that is resonating not only in media, but also in everyday society is now hidden within the barriers of socio-economic status, in which minorities are at the bottom. Even in situations where prominent artists such as Kanye West are concerned, because he is a rapper, he is disregarded as someone who is in the upper level of the population’s economy.

 Although Mr. West is a rapper, a common idea in the Black community is that if you are not a rapper or a basketball player, it is beyond difficult for an Afrikan-American male to be successful, and almost impossible to join the top one percent. With this understanding of the lack of minorities in the higher bridge of the economy, classism can easily be a new way to isolate one ethnic group from another.

 West remarked on the barriers he feels that he is unable to break due to these ideals.

“And you’re just like, ‘How can you get a shot?’ And then you try to do it on your own, and like, real designers will not work for a rapper, and you just cannot overcome it.”

Overcoming has always been a struggle for people who know what “starting from the bottom” really entails. However, this new idea of classism in society is starting to shadow another form of racism. Whether in-between the intricacies of celebrities of everyday people, this affects the lack of progress that individuals such as Kanye West are trying to make in different realms. Regardless of the reputation Mr. West has in hip-hop or fashion, classism seems to be the new trend he’s bringing to attention.

Author: Semaj Earl

Nommo Staff

11/06/2013 39 comments
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Incidents of Racial Discrimination Reported by UCLA Faculty

by 10/30/2013
written by

UCLA

Independent report finds that all minority faculty members interviewed claimed to have personally experienced racial bias or discrimination while working at UCLA

Two weeks ago, an independent report on racism among UCLA faculty members was presented to UCLA’s Executive Vice Chancellor and Provost Scott L. Waugh.  The report’s findings revealed shocking incidents of racial bias and discrimination suffered by UCLA’s minority staff while working at the university. The report also found UCLA’s methods for dealing with such incidents to be inadequate.

It was Chancellor Gene D. Block who called for an investigation and report to be launched last year, after a group of around 30 troubled faculty members expressed their concerns regarding racial discrimination, and how it is dealt with at the university.

The report was produced after several months of investigation headed by Carlos Moreno, a former California Supreme Court Justice.  Eighteen faculty members and twelve university administrators were willing to openly participate in the investigation, whilst others submitted written submissions to the review team.

The charges of racial bias reported by UCLA minority staff included perceived bias in decisions regarding promotions, the hiring of new staff, as well as openly derogatory remarks.

The investigation revealed that issues of discrimination were not isolated to just a few faculty.  The report found that, “Every faculty member of color who [has been] interviewed described incidents of perceived bias, discrimination or intolerance that they had personally experienced while at UCLA,” and that, “almost universally, they felt that the offending parties had never been required to face consequences for their actions.”

The report found two departments in particular, identified only as “Department A” and “Department B,” to be, or have been, “flash points of racial conflict between faculty members.”

Two members of “Department A” described their faculty as having become racially “polarized” during the 2000s, since when minority and female faculty members have been targets of systematic discrimination.

A “Department B” faculty member told the review team that “a clique of Caucasian male professors was in charge of the department,” and that he had witnessed, first-hand, senior faculty using racially offensive language.

It was not only minority staff who were interviewed to gather evidence for the report. A Caucasian former faculty member of “Department A” testified to the discrimination reported by minority members of his former faculty.  He also told the review team that when he expressed his disapproval of some of his colleagues’ discriminatory conduct, he was subsequently punished, indirectly, by receiving a recommendation against a merit increase in his pay.

Specific incidents of racism were also reported to the review team by faculty.  One incident, which occurred several years ago, involved a professor who was working at UCLA but not a permanent member of staff.  The report summarized what the professor told the review team, describing that she had received “an anonymous communication that criticized her work in vitriolic terms, attacked her for focusing on race-related issues, and contained racist statements regarding Afrikan-Americans.” The professor also reported that when she contacted the UCLA Police Department about the matter she was told that nothing could be done at the time, and as far as she knows it was never followed up by her department or the university.

The report concluded that, “UCLA has failed to clearly communicate that consequences will ensue for those engaging in biased, discriminatory, or intolerant behavior or conduct,” and “has failed to adequately train UCLA employees, including faculty, in what constitutes discriminatory, biased, or intolerant behavior.”

M. Belinda Tucker, vice provost of the UCLA Institute of American Cultures, who has worked at UCLA for 35 years, said that she believes “The subtext of the report is that we really need a more diverse faculty.” “When you have more people of different ethnic groups, these incidents are less likely to take place,” she said.

The report included recommendations for how UCLA can better deal with such incidents in the future and, ultimately, work toward overcoming issues of discrimination among faculty altogether.  The main recommendation was that the university should appoint a Discrimination Officer, who will review and investigate reported incidents of alleged bias and discrimination, and also be able to advise those that approach them of the options available to them.  The review team also suggested that an internal committee should be formed to oversee the implementation of their recommendations.

Sociology professor and Director of UCLA’s Center for Afrikan American studies, Darnell Hunt said, “There has got to be a new mechanism, unless of course we don’t really care about diversity, and we are just saying it.”  Hunt expressed his hope that the report findings will lead to improvements, but also his doubts about what will actually be achieved, saying, “I think the proof is in the pudding.  The devil is in the details.  There is going to be an internal committee established to implement [the recommendations], but, if it isn’t done correctly, I don’t think it’s going to make much of a difference.”

Chancellor Block has said that he plans to take on board the advice of the review team and to appoint a discrimination officer at UCLA, as well as adopting other new measures to ensure that UCLA’s procedures for dealing with racial discrimination are properly enforced in the future.

Hopefully in the future, a Discrimination Officer will not be necessary because, as the report points out, these incidents should not occur in the first place.  Attention tends to be focused on increasing diversity among students, but the report has shown that effort also needs to be made to further diversify UCLA’s faculty.  It is difficult to teach racial equality and diversity among students if some members of faculty, who they are meant to look to as examples, are themselves practicing discrimination.

 

Author: Greta Tugwell

Nommo Staff

10/30/2013 34 comments
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Opinion: The Sad Case of Unwanted Black Babies

by 10/24/2013
written by
Black baby

picture credit: madamenoire.com

When I was six years old, my mother opened our home to a child named Michael. He had big chocolate-colored eyes, soft brown skin, and the sweetest smile. We all adored him, but due to unforeseen circumstances, my mother was unable to adopt him; he was not to become my permanent little brother, and I sometimes wonder if anyone ever chose to make that precious baby boy their son. Unfortunately, it seems unlikely.

According to The New York Times, “The probability that a non-Afrikan-American baby will attract the interest of an adoptive parent is at least seven times as high as the corresponding probability for an Afrikan-American baby.”

Pause. Because of the rich hue of an innocent child’s skin, they are apt to be passed over by potential adoptive parents in favor of a Caucasian or a Hispanic kid?

Yes, they are much more likely to be trapped in the foster care system, and to be passed from house to house with nearly no hope of finding a home—because they are Black.

The Race Card Project, a NPR featured series, cast light on a widely unknown phenomenon: “Black babies cost less to adopt.” Many adoption agencies charge parents based on the race of the child; white children cost around $30,000, while bi-racial children are typically about $25,000, and Afrikan-American children are priced at about $18,000.

Sounds familiar, doesn’t it? This sad reality raises a very important query; in the eyes of most Americans, are Caucasians really worth $12,000 more than Blacks?

And yet, they love to speak of the post-racial society that we live in.

Author: Sharila Stewart

Nommo Staff

10/24/2013 80 comments
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Archive

#Colorism

by 10/14/2013
written by

colleen

Growing up the only use I ever had for a brown paper bag was to carry my homemade lunches to school and maybe to construct a poorly made puppet for a school project. In the early 1900’s, people devised a completely different use for the paper bag. Black individuals of lighter complexions would use the brown bags to determine whether another person of color was one with whom he or she could associate. If the individual was darker than the paper bag, they were excluded. The ability of someone to pass this test had the power to dictate one’s entry into certain establishments and social groups.

I have always known about the issues between individuals of different races, but the idea of racism within a race is not as familiar. In the 1940’s there were two African-American psychologists, Kenneth and Mamie Clark, who conducted experiments with African-American children regarding race perception. They used two dolls that were identical with the exception of their skin and hair color. One doll would have white skin and the other brown skin. When the children were asked, among other things, questions about which doll was “good” or had “nicer color” they would usually choose the white doll. In 2006, a filmmaker named Kiri Davis recreated the Clark’s doll experiment and retrieved the same results. Even more recently, this type of experiment was done with Dominican children predominantly of Afrikan descent who had a range of complexions. Once again it was shown how they had a preference for the white doll when asked about positive traits and characteristics. It appears that even with the racial progressions since the 1900s that white individuals are still viewed as “better.” This may be the reason some Black people feel the need to emphasize whether they have light skin or dark skin.

In today’s time, interracial discrimination may not seem so prevalent, but perhaps this is because it is more subtle. For instance, in social media there are trends such as #teamlightskin and #teamdarkskin. There are even posts that perpetuate stereotypes of people based on their complexion, such as a light skinned guy being more sensitive than a dark skinned guy. People may be promoting their shade to simply take pride in it, however it seems that it has become a competition within the race. Who was it that determined one shade was better than another? It can project a sense of superiority and hurts the Black race by dividing it. In the past, people of other races used shades to discriminate against Afrikan Americans and I see no reason now that people of the race should do it to themselves.

It may be time to have an open dialogue about the trends we are putting forth. Statements like the ones previously mentioned simply set us back to a time when an individuals shade had bearing on a lot more than how to tag a picture.

Author: Colleen King

Nommo staff

10/14/2013 134 comments
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