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Pray, Fast, Rededicate

by 11/19/2013
written by

prayer

Join Faithful Central Bible Church this Thanksgiving holiday for a rededication fast. The prayer and worship service will be this Sunday, November 24th at 5:00pm.

The purpose of this 72 hour fast is to focus your hunger towards God in preparation to rededicate your heart to celebrate the great things He has done.

Starting Sunday, November 24th through Wednesday, November 27th, fasting participants may have one meal a day, salads only.

Thursday, November 28th, there will be a rededication service at the tabernacle beginning at 9:00am.

 

Pre-fast instructions:

  • Lighten food intake
  • Eat fewer meats and more fruits and vegetables
  • Increase water intake
  • Take laxative prior to fast in order to clean the stomach intestines and prevent headaches that occur when the body begins to expel toxins

Fasting Instructions:

Physical Focus

  • No food
  • Brush teeth
  • Do not engage in extensive exercise

Prayer Focus

  • Revive and rededicate your passion and commitment to your relationship with Jesus

Spiritual Focus

  • Proclaim it before the Lord (Joel 1:14)
  • Do it in secret (Matt. 6:17- 18)
  • No sex (married couples– I Cor. 7:5)
  • Read Bible

Fasting Scriptures:

Matthew 6:16

Moreover when you fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, they have their reward.

Esther 4:16

Go gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat not drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

Ezra 8:21-23

Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him right away for us, and for our little ones, and for all our substance. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, “The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.” So we fasted and besought our God for this; and he was intreated of us.

 

11/19/2013 106 comments
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Archive

FAME Church In Turmoil

by 11/15/2013
written by

 

First African Methodist Episcopal

First African Methodist Episcopal

In recent years, First African Methodist Episcopal (FAME) church has endured struggles regarding their now ex-pastor and incidences of financial mismanagement.

FAME is the oldest church founded by Afrikan Americans in Los Angeles. It is widely known for its large church congregation and influential presence in the surrounding communities.

After a dedicated 27 years of service, beloved Rev. Cecil Murray stepped down as head of FAME after helping the congregation grow to over 19,000 members with a $25 million budget.

Lately, FAME’s presence in the public eye has been due to negative circumstances. Problems began arising once Rev. Murray’s successor, Rev. John J. Hunter, took his place as head of the church in 2004.

After pastoring the church for eight years, Hunter was removed from his position as a result of numerous allegations against him. According to the LA Times, critics of Hunter’s were pleased to see him leave and expressed that he was inaccessible, lived far from his community, and overspent on personal security.

Before the incidents of financial mismanagement were brought to light, Hunter was also involved in a sexual harassment lawsuit involving former church assistant Brenda Lamothe. LA Times reports that the harassment case was settled outside of court for an unknown amount.

Regarding financial affairs, in 2008 the IRS initiated a tax investigation against Hunter after it was discovered that he had been using church credit cards to make personal purchases on items such as vacations and suits. The charges amounted to at least $122,000 reported LA Times. Hunter did issue an apology to the congregation and proposed a repayment plan.

More recently, it was discovered that a reserve with $13.5 million was depleted and the church’s debts are over $500,000.

Just as Rev. John Hunter has been under scrutiny, so has his wife Denise Hunter. According to the LA Times Denise severed the ties between the church and the nonprofits by filing paperwork under her name. As a result of Denise’s actions the church no longer legally owns FAME Assistance Corporations, which focuses on building up community programs and addressing inequalities in underserved areas.

The LA Times notes that the church has filed multiple lawsuits in an attempt to once again have ownership of the nonprofits, which have “seen revenue drops from $4.4 million in 2004 to $2.4 million in 2010.”

In an interview with NBC4, Denise Hunter claimed that her and her husband never misused church funds and that the allegations against them are false. Considering the amount of evidence against them, one would be skeptical to believe that the Hunter’s were involved in no financial issues whatsoever.

The church is also trying to remove Denise Hunter from her current position as president and CEO of FAME Assistance Corp. Hunter believes that she should be allowed to hold her position because according to her, the church and the corporation are “separate corporate entities.”

Last year Rev. J. Edgar Boyd replaced Hunter as head of FAME church. Thus far, it seems that he has a grasp on initiating a positive turn around. “I’m here to help, I’m here to serve, I’m here to heal,” said Boyd in a press statement.

These instances of misconduct bring into question whether there needs to be more checks and balances present in the church. Even if an individual is the head of a church, instances like these demonstrate that absolute power over certain matters can be detrimental to more than the church community.

What are your thoughts on the matter? Do you think that there needs to be more accountability in the church?

 

Author: Colleen King

Nommo Staff

11/15/2013 46 comments
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Archive

How Church Can Benefit More Than Your Spiritual Health

by 10/29/2013
written by
West Angeles Church of God and Christ/ Nommo

West Angeles Church of God and Christ/ Nommo

Many people hold the memory of being woken up early Sunday morning to attend church service with their family. As a child, the true benefit of church may seem elusive. To those not involved in the institution, it can appear to be a place solely dedicated to worship. However, churches provide more than just spiritual nourishment.

The institution of the church in our community dates back to times of slavery. According to the African American Registry, “[The church provided] the first source of land ownership for slaves in America…[it] is viewed as the reason and savior of oppressed Afrikan people in the United States.” For slaves, religion “offered a means for catharsis,” and provided them with a place to feel some semblance of control.

Churches also served as powerful bases during the civil rights era. Though not all churches were greatly involved in civil rights acts, the African American Registry notes that others were involved in “organizing by rallies, protests, and marches, while teaching Christianity and community involvement.”

Today, churches are still very involved in realms that are deemed important and significant to their congregations and communities.  Individuals that belong to a church can find that its benefits are multifaceted. One of the defining characteristics of Black churches is their overwhelming positive presence in their members’ lives.

According to a survey conducted by the Pew Research Center’s Forum on Religion & Public Life in 2007, 87 percent of Blacks are affiliated with a religion. It also noted that for 79 percent of Blacks, religion is “very important in their life.”

Churches are a source of knowledge for their congregation and the surrounding community. Churches are often times a prominent pillar in the lives of Afrikan Americans, so much so, that these institutions are capable of disseminating important information to its members.

Many churches also make a point of being involved with promoting and supporting education. A number of churches are involved with outreach programs that are driven to enhance the lives of members of the community. In a study published by Andrew Billingsly and Cleopatra Caldwell from the University of Maryland-College Park, in the sampled churches, 11 percent of the programs supported were formal education programs and assistance for youth. Some churches also have their own programs that are operational during the week.

In addition to being a source for educational support, churches are also associated with being a source of physiological assistance. As demonstrated in a study conducted by Dr. Kaytura Felix Aaron from the Center for Primary Care Research, religious involvement is connected to numerous improvements in quality-of-life; indicators such as “a more optimistic life orientation, greater perceived social support, improved life satisfaction, improved adjustment to chronic disease, and higher resilience to stress and lower levels of anxiety.” Dr. Felix Aaron also notes that the effect of religious attendance is comparable to that of personal health habits and physical activity.

The ability of a church to strengthen our community is one of the most obvious characteristics of the Black church. As previously mentioned, with religion being a main component in the lives of most Afrikan Americans, the church serves as a support system in many Afrikan American communities. This has not gone unnoticed.

“Church members exchange material, emotional, and spiritual assistance with one another, as well as providing information and advice,” observed researchers Robert Joseph Taylor and Linda Chatters from the University of Michigan. Churches are in themselves communities that possess familial qualities. There is a high level of support that is found among the members of congregations. This is one reason why individuals in the health field, for example, realize that by using churches to disperse important information there is a greater likelihood of it being absorbed.

Historically, religion has proven to be a crucial part of the Afrikan American culture. Religious practices have for centuries been concentrated in the church. During slavery the institution of the church embodied more than just worship and this remains to be true. Being part of a church provides one with the opportunity to take a comprehensive approach to bettering one’s health by cultivating not only spiritual health, but also that of the mind and body.

Author: Colleen King

Nommo Staff

10/29/2013 137 comments
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