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CampusCommentaryNewsWorld

Hypocrisy and Censorship

by Nadine Melanesia Black 11/10/2024
written by Nadine Melanesia Black

An oppressive silence fills classrooms when students bring up topics surrounding Palestine and the encampment to almost any UCLA educator, dancing around the topic anytime it is mentioned in relation to what we are learning in class, which has left me puzzled as this is a glaring contradiction.

On Sept. 5 UCLA outlined a “Four Point Plan for a Safer, Stronger UCLA” that claims to focus on “enhancing community safety and well being, fostering a culture of engagement, learning and dialogue across difference, prompting freedom expression in line with University of California policies, and continuing to evaluate how to support our diverse community.” Through these four points, UCLA admin is further repressing students’ freedom of expression by regulating how one expresses themselves under the guise of creating a “safer campus environment.” Even within UCLA’s mission statement they claim to want to “ensure freedom of expression and dialogue, in a respectful and civil manner, on the spectrum of views held by our varied and diverse campus communities” and to have an “open and inclusive environment that nurtures the growth and development of all faculty, students, administration and staff” through debate and critical inquiry.

The hypocrisy of the facade that UCLA puts on for admitted students who are eagerly awaiting to attend a university to have fulfilling discussions and debates on current topics in comparison to the reality of silencing their student population is jarring. 

How is it that Palestine is a central part of the current global political discourse, yet this is rarely talked about in the classes of the Amerikkka’s “#1 public university”? In emails regarding the encampment, why is it that the former Chancellor Gene Block dedicated only a measly sentence about the immense suffering of Palestinians but claims to not take a side?

Students are being punished for exercising what they have learned at this school, including ideas surrounding how social norms can be challenged to gain more rights for marginalized people, with courses relaying acts of resistance throughout history via both physical and online spaces. The absence and censorship of educational safe spaces for conversations surrounding Palestine disallows for any growth or learning for students.

Monitoring and censoring what is being said in classrooms won’t stop student’s ideas and hunger for change, but only further highlights UCLA’s compliance with the mass killings in Palestine.

UCLA admin cannot continue to ignore the pleas of their students. Cries against the oppressive system of white supremacy that UCLA benefits from are drowned out in favor of maintaining the UC’s tidy and rule-following facade. If this school wants to truly comply with their mission statement, they would need to allow for students to express themselves in and out of the classroom.

At the bare minimum, discussion and dialogue around Palestine is essential in educational spaces, and banning this exchange just shows what UCLA stands for, whether they explicitly say it or not. However, a conversation alone is not enough to elicit true change against an oppressive system. Continuous resistance against the status quo and forcing the administration and government to hear our voices must be practiced as a collective community.

11/10/2024 0 comments
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CampusCommentaryNewsWorld

Whose University?

by Nicole Crawford 10/06/2024
written by Nicole Crawford

The guidelines for the Public Expression Activities that were outlined within the Time, Place and Manner policies, which were released on Sept. 4, included statements such as, “Don’t conceal your identity with the aim of intimidating any person or group or to evade recognition“, “Don’t set up tents, campsites, or other temporary housing… on UCLA property”, and no distribution of food or access to specific walkways unless permitted by the university between midnight and 6 a.m. 

Many of these policies are subjective and infringe upon the rights to free speech, neglect equitable access to food and housing security, violate public health and safety precautions, and only allow students to use two-percent of their campus space to express grievances about how their tuition dollars are spent. Students have a right to protest against the complicity of their university in the ongoing genocide against Palestinians and intimidation of the Global South. The administrative opposition to this intrinsic right has left students questioning who the university is actually trying to protect: the students or the zionists the administration funds? 

According to William Ramataboe (he/him), a first year graduate student pursuing a masters in business association, there was no problem with these policies and nothing that violated human rights. Adding, “I read it quick so I might have skipped something” but this analysis simply cannot be true. 

It is clear that the university administration does not view the students that fund UCLA as part of their communities of concern as they continue to wield their power to silence, intimidate and erase student voices and acts of resistance on campus. This brings us again to the question of fascism, ableism and the ever increasing presence of these institutions of violence in our lives. Fascism is understood as a political ideology that prioritizes the “good of a nation” above individual interests, “contempt for electoral democracy and political and cultural liberalism”, “forcible suppression of opposition” and “the tendency toward or actual exercise of strong autocratic or dictatorial control” according to Britannica and Merriam-Webster. Ableism is defined as “discrimination or prejudice against individuals with disabilities” (Merriam-Webster). 

Working with these two definitions we can begin to understand the implications, of the Time, Place, and Manner policies, on the quality and freedom of student life and movements across campus. The university is actively working to protect economic interests, public image, and appeals to zionists at the expense of moral and ethical protections. With a ban on the ability to practice masking during an ongoing public health crisis (COVID) and only allowing protests in partially-inaccessible areas of campus, the university has now positioned itself in direct opposition to those fighting for disability-equity and justice. Additionally, this decision was made autonomously without the input of the students whose financial support acts as the bloodline of this university, meaning that the rights to cultural, political, and individual expression and determination can no longer function within this space. So whose university is it really?

Jonny Garnett (he/him), a fourth year undergraduate sociology major agreed with this analysis as he said that this was a “response [to] last spring protests that the school put in place to go against public expressions” He said, “I feel like everyone should have freedom to express themselves” and that this was “limiting people from calling out violations” adding that he did not “agree with them putting restrictions”. 

While students have until Nov. 4 to express their opinions to the University on these policies at public comment, this decision has undeniably forced students to return to a more restrictive and censored campus environment. 

For Afrikans at UCLA and across the globe, the topic of student protests, censorship and university policies are intrinsic to our universal experiences on campus. In times of hyper-surveillance, increasing fascism, and violations of human rights, the Time, Place and Manner policies and UCLA campus climate are only but a microcosm of the international struggles towards liberation and intersectional solidarity we all face. 

10/06/2024 0 comments
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Arts & EntertainmentBlack HistoryCultureOpinion

FETISHIZATION & INTERRACIAL DATING : DATING AS AN AFRIKAN WOMAN AT UCLA  

by Nyomi Henderson 03/06/2024
written by Nyomi Henderson

Dating as an Afrikan woman is comparable to competing in the Olympics; both are strenuous. Forbes recently classified fetishization as “the act of making someone an object of sexual desire based on some aspect of their identity.” Understanding the role of fetishization in our dating experiences, I want to emphasize that the humanity of Afrikan women deserves to be valued with the same regard and reverence as everyone else’s. 

The combination of boredom and loneliness lures us to seek pleasures of external validation where we easily become dependent on the number of matches we get, entertain pointless conversations, and subject ourselves to fetishism. 

Online dating apps like Hinge, Bumble, Tinder, and Grindr are more than familiar to students on campus. Suggestive messages like: 

“Tbh girl you got some big (insert cherry emoji) I like that” 

AND 

“You got a voluptuous (insert peach emoji) and I’d like you to suffocate me with it” 

from Bumble Member #4 have become a norm and even an expectation within the hypersexualized culture of dating apps. 

It was comments like these—comments about our bodies, how dark we are, and if that is really “our hair”—that led me to understand that there was a layer on the dating fields we were experiencing as Afrikan women that our white peers didn’t. 

Indy100, an online news site, recently wrote an article on a study by William J. Chopik. It quickly became even more apparent that “participants were 2.3 to 3.3 times less likely to swipe right on a Black person than a white person.” With swiping left meaning they were completely uninterested, it just wasn’t their “preference.” 

While these statistics are jarring, it would be wrong to jump into the current issues of finding companionship as an Afrikan woman on dating apps without discussing some of the history and social factors that play a role in these conditions. 

During slavery, there was a lack of autonomy over our relationships. We didn’t own love and we most definitely didn’t own ourselves. Love was a hard thing to pursue while balancing the multitudes of instability created by dehumanizing tactics and oppressive systems. From the selling of our children to not having the right to say no, in addition to the institution of marriage being nothing but a fleeting dream, we were often left to cut our losses. 

And while we developed traditions of resistance like jumping the broom, we were still limited in our emotional freedoms, and that didn’t stop post emancipation traumas from occurring. 

In “MAMIE BRADLEY’S UNBEARABLE BURDEN”, Koritha Mitchell summarized it: “Black coupling was non-existent and… white households were in danger, mobs “ku-kluxed” black homes, often raping successful black men’s wives.” White terrorists destroyed Black domestic and intimate success while insisting it never existed. Throughout history, both the relationships and the people experiencing Afrikan love have been rejected, neglected, and forgotten. 

So when we ponder why Afrikan women, who are members of a highly stigmatized population and are considered the most unattractive race to date within the hierarchy of dating apps, we find our answers here. 

White features have always been the main standard of purity and beauty. So, it made “sense” economically and politically for Black men to start dating outside of the community. They would soon start the search for someone they could show off to society, someone who allowed them to benefit from the external gaze and validation of others.

By others, I mean the very same white men who dehumanize them. 

Afrikan women never had that privilege, nor did they benefit when it came to interracial dating. After the Jim Crow era came media tropes like the Mammy caricature where Afrikan women were portrayed as unattractive, 

boring, and “motherly.” 

This was a huge difference to Afrikan men who were fetishized as strong, manly, and “beasts” in bed. While both forms of fetishization are harmful, one has allowed for more social mobility than the other, even if misguided. Outside of the media’s influence on how Afrikan women are perceived by the rest of society, we still struggle to find love. 

At UCLA specifically, the heterosexual male-to-female ratio is disproportionate, with the Afrikan male-to Afrikan female ratio being even more disparaging. It even led one to wonder if modern-day interracial dating has become the only choice left for cisgendered heterosexual Afrikan women seeking relationships on campus. 

Second-year psychology major Ryen Clark shared her experience dating interracially. She says that after her interracial relationship (while still open to interracial dating), she felt more inclined to date within her race. It was exhausting for her, having to constantly explain her culture and deal with a multitude of microaggressions from her partner. 

Audrey Ohwobete, a freshman at UCLA says, “It’s nice to talk to people and get to know everyone, but in college, people aren’t looking for relationships. Just vibing, no titles.” Third-year communications major Ayiana Scott follows that same concept by saying, “Dating within hookup culture is neither hard nor easy. If you like it, good for you, everyone should at least give it a try.” 

From the Afrikan women interviewed, it seemed that there was a mixed review of what dating is like on campus. Many of us are like Ryen and Audrey. With Afrikan women being the most loyal to dating within their race, interracial dating has always been a hot topic within our community. 

This doesn’t excuse the category of people who hide behind terms like “preference” and “attraction” to continue having misogynistic and eurocentric views on the type of women they choose to validate. 

But I do believe it’s time we broaden our horizons beyond the Afrikan community at UCLA. It’s not worth being alone because we fear how we will be perceived. There needs to be a change in the way Afrikan women are approached and treated not just by Afrikan men, but by ALL men. 

Dating in this society IS racialized. While we can’t control systematic conditions, we can control what we allow. We create safe spaces already by calling out and challenging inappropriate behavior from our peers. 

This looks like no longer embracing the colorists, sexists, and racists in and outside of our community, friendship circles, and families. Taking time to delve further into the history and roots behind the divisions in our community is important when we are all searching for some form of the same thing: love. 

The goal of this article is to first bring awareness to the dating climate of UCLA while also humanizing Afrikan women and validating the experiences and struggles we face dating within a predominantly white institution. To everyone reading, you are more than just your body, more than your looks, and you are definitely more than your dating experiences. 

Sometimes we think that the things we go through are unique to us, but these experiences are universal to everyone. So block that man who commented on whether or not that “nyash” is homegrown and seek the love and pleasures in life that should be given to you as a human being. 

Afrikan women aren’t a commodity. 

Afrikan women most definitely deserve love.

03/06/2024 0 comments
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Arts & EntertainmentBlack HistoryCulturePoetry

martin’s peace

by Nicole Crawford 02/23/2024
written by Nicole Crawford

the remnants of martins peace died twice in our hands

on pages left unturned   

as love was indeed greater than hate 

but truth was often ignored 

and we marched blindly like prey 

speaking of dreams we had never seen 

letting them fool us into believing

we had a right to white man’s peace.

asking how high when they told us to jump 

thinking the league was gonna save us

some leftovers of this make-believe

we were three times left behind

in chains no one could see. 

encapsulated by shame

and these burdens of knowing 

he led us astray

guilt hardened martin’s heart

long before the bullets took its beat 

he built us burning houses using massa’s tools 

left in calloused hands, then given to you

lesson one 

we must never mistake our oppressors for anything less than our enemies.

lesson two 

fires must be tended to destroy lives 

and your hands are coated in ashes and distant memories.

i see black zombies pouring gasoline

on untamed flames asking why it had to be us again

screaming through deafening blazes 

that their compassion for our excellence

could save us this time if not the next

while they treat us like dogs and we still asking for polite freedoms

with kind smiles filled with cavities

and evidence that we still can’t afford nonviolent dreams

see i tell you those last pages are necessary reads.

lesson three

Martin Luther King said, 

“I fear I am integrating my people into a burning house”

which is why i tell u these truths

lighten burdens of betrayal 

as love is made in the rawness of silence and our desperation to be free

free from contradiction and grounded in reality

so please remember 

martin weeps in his grave when we speak

of nonviolent dreams turned to nightmares

with which he has yet to make peace 

02/23/2024 0 comments
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CampusCultureNewsSports

For The Girls: Increasing Support for Afrikan Women in Basketball

by Krystal Tome 12/05/2023
written by Krystal Tome

Written by & Photos by: Krystal Tome

Afrikan women’s representation in sports media is deeply affected by race and gender disparities. As a continuation of “Bridging the Gap: Disparities between Women’s and Men’s Basketball,” I will explore these issues in a different perspective, taking into account recent events and related discourse.

In 2022, the NCAA Women’s Basketball tournament obtained March Madness branding. This comes after 83 years of the men’s tournament using this coinage and 40 years since the start of the women’s tournament. 

Since 2020, when the NCAA did not provide the same resources as the men’s teams when it comes to chartered flights and exercise equipment for the Women’s National In-Tournament (WNIT), the NCAA has made improvements. In 2023, the NCAA bridged some of these gaps for the March Madness tournament and plan to do this for the WNIT as well. Although some amendments are being made, there is still a lot of work to do as an industry.

The fact that basketball is predominantly played by Afrikan athletes adds another layer to the issue of gender disparity. 

Left-Right: Christeen Iwuala, Amanda Muse, Lina Sontag, Angela Dugalić, Izzy Anstey, Camryn Brown

On April 2nd, 2023, the LSU-Iowa game – the Women’s March Madness final – brought in a peak of 12.3 million viewers, a record-breaking number for viewership of a women’s basketball game. Mind you, this peak is below the viewership for every NCAA men’s championship game since 2013, according to Statista. After the game, there was much discourse online about Angel Reese, an Afrikan woman on LSU’s team, who performed a trash-talking gesture towards Caitlin Clark, a White woman on Iowa’s team, in the same manner Caitlin had been doing in past games.

UCLA graduate student and basketball player Camryn Brown shared her sentiments about this event in a recent interview with Nommo Newsmagazine Staff Writer Krystal Tome. “Women are viewed differently than men are when playing sports.” Due to this social climate, “apparently women aren’t allowed to show emotion or be excited about their sport and express like men are allowed to.” When Caitlin Clark had been doing similar taunting in previous games, she was not receiving as much backlash like how Reese had to face. This double standard highlights the racist undertones that live within basketball culture.

With the WNBA finals bringing together the Las Vegas Aces and the New York Liberty, it is important to note how these teams and players are depicted by the media. The WNBA and ESPN “have their token white girls… Sabrina Ionescu and Breanna Stewart.” Both of these women are players on the New York Liberty and have been pushed by the WNBA and ESPN into the media with video game cover photos and overall media representation (as Stewart won the 2023 MVP award). Camryn adds, “I don’t know if it’s to make the WNBA more digestible, I don’t know for what purpose.” With so many excelling Afrikan women in the WNBA, why don’t they get the same platform?

Kiki Rice shooting in the paint

“Caitlin was having a huge tournament at that rate, so I think a lot of the people were tuned in to support her,” Brown added. With this, one can understand that Clark had an audience of her own, so when she was losing and getting trash-talked, there was poor audience reception. In addition to this, the Iowa women’s basketball team gained lots of support which may have led to a larger percentage of viewers in support of Iowa’s team–a team composed of mostly White players in a predominantly white institution. Brown’s theory is further backed by the attendance at the Iowa women’s basketball game played this 2023-2024 season in the Kinnick Stadium against DePaul, with an audience of 55,646 attendees. 

Video LSU/Iowa

Fortunately, and well deserved, the WNBA continues gaining more viewership and attendance for games. This could be a result of the success of the women’s NCAA tournament and the excitement transferring over to the WNBA season. Unfortunately, there are still systems in place pulling strings within the WNBA, causing racial tension. 

Gold medalist and back-to-back champion A’ja Wilson won the Most Valuable Player award (MVP) in 2022, averaging 19.5 points, 9.4 rebounds, and 1.9 blocks per game in 2022. She beat her own stats this year in 2023, averaging 22.8 points, 9.5 rebounds, and 2.2 blocks per game. Yet in spite of her impressive performance, she did not receive the MVP award again.

“I don’t understand how your MVP of last year can outperform herself and not get MVP of this year.” As a defensive player herself, Brown relates to players like A’ja Wilson and understands how important this part of the game is and how underappreciated compared to playing offense. 

This is a call to action for more support for women in sports, especially Afrikan women athletes. The time and energy we put into hyping up the NBA should also extend to the WNBA. There is power in numbers. More viewership and ticket sales lead to an economic push to expand the league to new cities, while online support for WNBA games creates a social push, resulting in a larger audience. As we push for positive representation for Afrikan women in sports media, these efforts will accelerate. Telling these stories and spreading news of the accomplishments Afrikan women athletes have can expand people’s worldviews and make a difference in the current media landscape. Although these tasks may seem small to some, the collective effort will have a major impact, improve the presence of Afrikan women in professional sports, and aid the liberation of our peoples.

Charisma Osborne gages for how to gain possession of the ball

More specifically, representing Afrikan women in sports, as well as other industries, is just one of many ways in which we can deconstruct the common trope of the monolithic Afrikan woman. Diversifying the lens through which we are observed in media allows us to exist more freely. Although there are limitations to this due to established media companies that value financial gain over social welfare, changing a small aspect of a multifaceted issue pervading the media industry can make all the difference.

As students at UCLA, we should support the women’s basketball team as well as the individual women on the team by going to the games. Giving them and the women’s game positive energy can help with these disparities. 

12/05/2023 0 comments
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Arts & EntertainmentBlack HistoryCulturePoetry

Generational Curses III

by Nicole Crawford 11/21/2023
written by Nicole Crawford

you struggle to meet the eyes of the houseless within your community because you too cannot afford groceries or your lifestyle or rent, but you would rather turn your nose up to your reflections in hopes that if you ignore the mirrors around you for long enough they will disappear

but they won’t, they never do 

whether you see monsters or martyrs within your reflections you must understand that these are remnants of you too

what was lost and what is found within these moments of pause are the truth of this existence, the beginning of an internal dialogue that pushes us into action if we are able to hear the sounds of our own voices in the midst of the chaos 

the voices that tell us that as we run from who we are we become all that we fear and not because this life is some game of luck and misfortune but because we live within a world that chooses to let us “survive”, not as whole beings, but as false prophets  

and so as long as we deny our ancestral truths, the truths that show us that apathy only creates further division but neglects to feed starving children, we are “safe”

but I ask you, what is safety without freedom? 

safety here is to be fully conformed in the eyes of the oppressor and no longer a threat to the empire that gives us false names and applauds our confusion so much so that we struggle to mutter oshun, shango, ogun or yemaya in our native tongues because we have forgotten who to call or because we fear that it is too late to reclaim what they have stolen 

know that to survive this hell is to first see yourself in your entirety, to know who you are and where you have come from, to know that this is not home and cannot be made into one, and that the mirrors around you reflect truth, not pity 

we cannot afford to be blind to the reality of our sisters and brothers and the distant relatives who we may not have known in this life but surely will in the next

as long as there are mouths to feed and bodies to clothe we have more work to do here

and as I believe that we are all that we have left, we cannot afford to live and love as false prophets, we cannot afford to see anything less than the truth of this reality 

we need one another to survive, but to see ourselves as one, to truly be whole, means to look one another in the eyes 

11/21/2023 0 comments
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Arts & EntertainmentBlack HistoryCulturePoetry

Generational Curses II

by Nicole Crawford 11/21/2023
written by Nicole Crawford

sacred minds can see and think in tune with the frequency that is the universe 

that is our ancestors 

that is you

that is I(eye)

and you, my dear, are of the most divine, that mind so sublime that even when you find yourself at a loss you know you are right on time… exactly where you are 

lean into the magic that is the silver line between betrayal of one’s first perceptions and freedom, that inner knowing that allows you to be in your fullest form not because you want to be but because you are aware that all of what we know is a lie, that we are still in captivity even if you like to “think” otherwise 

it is in this shared consciousness that we heal what’s unspoken  

“there is truth in your vision, it is ok to see all that you see” is what a wise man once told me 

and I believe this to be true about you and i  

however, as we hold these truths we have a great responsibility to not only build upon them and create new realities but to sit in the discomfort that it is to know that you too are responsible for this moment, here and now 

i know that the grief and loss we share are not enough to move you because you require honesty, a mirror to see that what you have lost is not another but a part of yourself, your friend, your neighbor, your elders, and the children who carry this knowledge forth into the future 

and the problem is that we always feel like we have more time to get it right but never enough for presence, and I do not blame you

they convince you that the time you have is limited and that because you are running out you must use it wisely, on things that matter…

feeding your family first and then yourself, and then those shoes and an eighth because we might as well be high if we’re in hell…

and a drink too because you deserve it, but never enjoy it for too long because you do have work in the morning and bills to pay and something will come up 

and you must be on your best behavior if you want to treat yourself again next week(end) 

and so the cycle repeats

until you realize that the time they claim you are losing was already taken from you when they stripped you of your connections to the soils that brought you into existence and made you into the being whose heart aches in this sea of loss and destruction because we have indeed drifted so far from home, that at times it seems we may never return 

but know that this here, this presence, cannot be taken from you 

and in this serenity, we find clarity, peace, strength, and the light that guides us back home again and again

the time you lost is recovered in the history that lives inside of you

so look closely in the mirrors that surround you, into the heartbeat of this community

know you are indeed home and give thanks that these curses are broken with your power alone 

but know that this power comes from the love that surrounds you 

so let it surround you as we build our way back home

11/21/2023 0 comments
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CampusNewsSports

At the End of the Tunnel: Last MBB Weekend at Pauley

by Krystal Tome 03/15/2023
written by Krystal Tome

It was the last Thursday of the 2022-2023 MMB season at Pauley Pavilion.

The student section is packed. Like, literally all filled.

With this being the last Thursday game at Pauley of the season, the emotions begin to sink in for seniors Russell Strong IV (#43), Jaime Jaquez Jr. (#24), Tyger Campbell (#10), David Singleton (#34), and Kenneth Nwuba (#14). A packed crowd ready for some 8-claps was the personification of unity, mirroring that of the UCLA Men’s Basketball team.

Although they had a rough start with a 2-12 score at 15:21 in the first quarter, the Bruins persevered. If shots weren’t going in, the players adjusted in order to bring more points to their side of the scoreboard. Whether this meant Mac Etienne (#12) catching Jaquez’s offensive rebound and making a layup, or Dylan Andrews (#2) gaining possession of the ball and assisting #24 to a slam dunk, the Bruins were getting it together, slowly bridging the score gap.

The first half ended in a score of 36-32 favoring UCLA. In the tunnel, as the players make their way back to the court, glum looks are plastered on their faces. The energy seems a little sad; perhaps Coach Mick Cronin just finished yelling at them. Cronin proclaims, “The halftime score’s irrelevant. It’s a 40-minute game.” Once they started the 2nd half, the Bruins did not let go of the lead, ending the game with a win against Arizona State (79-61). These points consisted of multiple dunks by #24, which were rarely seen this season due to “PTSD about jumping, whether it be for rebounds or dunking,” according to Jaquez, due to some ankle injuries that took place during this season and in the previous season. Jaylen Clark (#0) and Adem Bona each brought thirteen defensive rebounds and nine offensive rebounds in total.

Saturday March 5th. UCLA v Arizona.

Students were lined up since 2 AM for the 7 PM game against Arizona in Pauley Pavilion.

Not only did the Bruins play against the 2nd best team in the Pac-12 regular season, but it was Senior Night, and the two big contenders for the Player of the Year Award were going head-to-head. Jaylen Clark remarked, “It’s for a number one seed in the West, it’s for an undefeated home record. A lot of the marbles are sitting on the table.” With a sold-out crowd, the starting senior line-up—Tyger Campbell, Russell Stong IV, Jaime Jaquez Jr., Kenneth Nwuba, and David Singleton—were greeted with cheers as they were commemorated for their contributions to the MBB team.

Possession of the ball was held by Tyger for most of the game, bringing in a total of 21 points in addition to making 11-12 free throws, four assists, and four defensive rebounds. Singleton’s 17 points were made up of five three-pointers (56% accuracy) and two free throws granted after a personal foul by Arizona’s Kerr Kriisa. 

Completing the 25 home-game win-streak, The Den (UCLA’s student section) roared with immensely high energy, chanting “MVP! MVP! MVP!” This summoned Jaquez, who was then engulfed by his fellow schoolmates. 

Here’s where the MBB story ends at Pauley, reaching the top of one mountain to then find the bottom of another. All of the hard work in the regular season has won Coach Cronin the John R. Wooden Coach of the Year, Jaime Jaquez Jr. Pac-12 Player of the Year, Jaylen Clark Pac-12 Defensive Player of the Year, and Adem Bona Pac-12 Freshman Player of the Year awards. 

Yet, the endurance must continue into the rest of March as March Madness nears.

“It’s one step towards our real goal …to cut the nets down.” – David Singleton

03/15/2023 0 comments
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